The Feast of Unleavened Bread

Through the Passover sacrifice of Christ we are justified, forgiven of our past sins and “made right” in relation to God. “Much more then, having now been justified by His blood, we shall be saved from wrath through Him” (Romans 5:9). But even though we are now forgiven our past sins, how will we become “overcomers” and put sin completely out of our lives?
     The Festival of Unleavened Bread provides the answer. And it pictures the next step in God’s Plan. Right after commanding the Passover, God told Moses: “Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you. So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an everlasting ordinance” (Exodus 12:15–17).
     Notice! As the Festival of Unleavened Bread was the time when God delivered Israel from Egypt—a symbol or “type” of SIN—so the symbolism of this Festival pictures true Christians coming out of spiritual Egypt—SIN! Leaven itself, of course, is also a symbol of sin. For when Jesus wanted to warn the disciples about the treacherous, sinful teachings of the Pharisees, He said to them, “Take heed and beware of the LEAVEN of the Pharisees and the Sadducees” (Matthew 16:6). Literal leaven causes bread to rise, to “puff up,” just as the attitude of sin—or self will—causes us to puff up and “do our own thing.” And leaven tends to spread itself through dough just as unchecked SIN tends to spread through the Church! Therefore the Apostle Paul told the Corinthians: “Your glorying is not good. Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us” (1 Corinthians 5:6–7).
     Many nominal Christians believe that we are “saved” when our sins are forgiven. And, indeed, we are at that time saved from the death penalty incurred by our past sins. But we can still fall away and lose out on salvation (Hebrews 6:4–8; 10:26–31; 1 Corinthians 9:27). Salvation is a process. We are now “being saved” (1 Corinthians 1:18) and ultimately “shall be saved”—if we endure to the end (Matthew 24:13). Paul explains, “For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His LIFE” (Romans 5:10). If we observe just the Passover, we leave God’s plan incomplete. We leave Jesus hanging dead on the cross—end of story! Yet remember—our Savior rose again! And it is through His resurrected life that we shall be saved.
     Jesus told His followers, “If you want to enter into [eternal] life, keep the commandments” (Matthew 19:17). He also told us to “repent” (Mark 1:15)—that is, turn completely away from sin and go the other way, the way of righteousness. In other words, God requires that we make a covenant with Him to put sin out of our lives—to stop breaking His spiritual law and start keeping it. And then He expects us to follow through.
     The Apostle Paul wrote, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8–9). Many will say this verse proves that we need not do anything more than receive God’s free gift—that we do not need to keep God’s law. But how shortsighted a point of view this is, when you consider the very next verse, in which Paul explained that we are “created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (v. 10). Indeed, our whole way of life must change from disobeying God to obeying Him. Of course, He knows that we will not succeed perfectly in this while still in the flesh (Romans 7:18, 24; 1 John 1:8–10). But He still requires that we grow in His character through a process of striving against and overcoming sin (cf. 1 Corinthians 9:24–27; Revelation 2:11; 3:21; 21:7). Our past sinful life must be “crucified with Christ” (Galatians 2:20). We are baptized as a symbol of our old nature being figuratively buried with Christ, then raised from the “watery grave” of baptism as a symbolic “resurrection” to new life in Christ. That being so, we should from then on live according to His way. The Feast of Unleavened Bread pictures this process of living His way, putting sin out of our lives.
     So Paul commanded the Gentile Church at Corinth: “Therefore let us KEEP THE FEAST [the Feast of Unleavened Bread!], not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth” (1 Corinthians 5:8).
     Obviously, this is a New Testament command to KEEP the Feast of Unleavened Bread! And this command was given to a primarily Gentile Church—so there was not any “Judaism” here! In verse 7, Paul links the unleavened bread Festival with the Passover that immediately precedes it. For again, Passover deals with forgiveness of past sins whereas the Festival of Unleavened Bread deals with the “follow through”—the determination, with God’s help, to GROW in grace and in knowledge “to a perfect man, to the measure of the stature of the fullness of Christ” (Ephesians 4:13).
     So how are Christians to keep this Feast? As it approaches each year, true followers of New Testament Christianity are to remove leavening (and bread products that are already leavened) from their homes and property. Then for seven days they are to eat no leaven. (Incidentally, there is nothing wrong with literal leaven itself. It is simply a symbol for sin during this Feast.) And as they go through this Festival, if they happen across some leaven in their homes that they had previously overlooked, they are to put that out as well (Exodus 13:7).
     While they search about their property doing this “spring cleaning,” they should remember that, just as crumbs of leavened bread may fall into various nooks and crannies around their homes, so sin may be lurking in the hidden corners of their lives. Indeed, they may be quite surprised at some of the places they find leavening! Christians should be asking God to thoroughly clean them up and scrub them out spiritually—even showing them parts of their minds that they did not know were harboring sin.
     For seven days—the number of perfection—true followers of New Testament Christianity are to put leaven out of their homes and off their property. They are to focus on getting completely RID of sin. They are to remind themselves through the observance of these God-commanded actions that they have a continuing responsibility before God to overcome themselves, the world and Satan the Devil. This is the true meaning of the Days of Unleavened Bread!